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The second phase of the Priestly life is a reversal of the first. Such a love produces intense activity in making converts, helping others and in trying to change oneself into the image and likeness of the Deity. For in love there is a giving and a receiving. Such a religion expresses itself through hymns of praise through supplications for mercy and grace through penitence for sins committed against the Deity concerned through gratitude for salvation. His task is to repeat what the Deity says and interpret the Divine Will for the benefit of the faithful. The worshipper may not speak as the Deity for he is the created, not the Creator. In this relationship there are two participants: the Deity and the worshipper. The first degree is when the devotee faces the Deity as a prostrate worshipper, expressing obedience and service. Conscious acceptance of this, and willingness to serve the cause of Deity makes your active Priest and Priestess. Every human being is potentially of the Priesthood. It is to become son and daughter of the Deity whose work one undertakes, rather than an unconscious tool serving through faith and hope. Consciousness of this truth brings willing participation in the Divine Plan. The seed of Divinity lies within all beings. Only when humans have mystical experience of eternal reality can they know immortality. Human beings cannot say this of themselves, though they may have faith in the possibility of eternal life. The Greeks addressed them as "you happy Gods that live forever". The difference between Deities and humans is that Deities know that they are immortal.
Enochian chess osiris pdf#
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